Loki is onto something here

I come with glad tidings, of a world made free. … [Free from] Freedom. Freedom is life’s great lie. Once you accept that, in your heart, you will know peace.

Is not this simpler? Is this not your natural state? It’s the unspoken truth of humanity that you crave subjugation. The bright lure of freedom diminishes your life’s joy in a mad scramble for power. For identity. You were made to be ruled. In the end, you will always kneel.

– the avengers (2012)

carly_x_loki__kneel__one_shot__by_mind_wolf-d751lhf

ministering to my own sores

Seneca, to Lucilius:

I have withdrawn not only from men, but from affairs, especially from my own affairs; I am working for later generations, writing down some ideas that may be of assistance to them. There are certain wholesome counsels, which may be compared to prescriptions of useful drugs; these I am putting into writing; for I have found them helpful in ministering to my own sores, which, if not wholly cured, have at any rate ceased to spread.

Cynical Boy: Thoughts on Marshall Crenshaw’s 1982 Self-Titled Album

Inspired by The Incomparable podcast’s series of “album draft” episodes, I thought it might be an interesting exercise to write about some of the albums that have been the most meaningful to me. So whether or not I decide to do several of these kinds of posts, here’s my first stab at it.


rs-135352-43d9626a23c1fa22111b40b8cfe7753ea4fd94a4I was very close to never having heard of Marshall Crenshaw. It just so happened that my dad had used a cassette copy of Crenshaw’s eponymous first album to mix down one of his own original songs (Billy Joel’s Nylon Curtain was on the other side, which I’ll probably get into in another post). One day while in my teens, I went searching through my dad’s tape collection to find his song, and gave it a listen. The tape kept playing after dad’s song, and suddenly this simple and engrossing little guitar riff grabbed my attention, and I was pretty much hooked from then on.

That riff was, of course, the opening notes of Crenshaw’s “There She Goes Again,” which remains one of my absolute favorite songs. It pretends to evince optimism and liberation in the face of separation and loss, but it’s all obviously a mask for the sickening weight of regret and the sting of rejection.

His album, Marshall Crenshaw (1982), largely remains in this vein, with nostalgically styled pop-rock tunes that sound like they could have been recorded in a basement, and I mean that as a compliment. It’s certainly polished, but it also has an immediacy and organic feeling, as though Crenshaw and his band are friends of yours who are working on their record right in front of you.

Once I discovered Crenshaw, I immediately related to him. He’s a smaller guy with glasses who likes hats, and he writes extraordinarily satisfying, hook-infused melodies and arrangements, almost all of which serve as wrappers for some sort of pain, self-doubt, or regret. This element is rarely overt, instead it comes out in comic self-deprecation, little jabs at his blunders, and a kind of hapless, “well what can you do?” persona. I really get that.

Anyway, the album. “Someday, Someway” is the album’s hit, which you’ll still hear once in a while on the radio or pop up in TV shows. It’s a very good song, but it’s not even one of the better ones on the record. Apart from the opening track, highlights include “Rockin’ Around in NYC,” which is both bouncy and tense at the same, in which he sings, “I get the feeling that it really was worth coming after we tasted disaster”; and “Mary Anne” with its gorgeous counterpoint backing vocals and its resignation to someone’s else’s despair.

“The Usual Thing” and “Cynical Girl” are rather different in tone, but both are defiant love songs that embrace uniqueness and alienation. On “The Usual Thing,” he worries that giving himself over to someone else will cause him to “lose his energy,” which sounds to me like the lamentation of an introvert. “But,” he tells her, “if I didn’t think you were a little bit out-there too, I just wouldn’t bother with you.”

And on “Cynical Girl,” he longs for a partner who, like him, has “got no use for the real world.” He sings, “I hate TV. There’s gotta be somebody other than me who’s ready to write it off immediately.” Damn right.

I really like a lot of Crenshaw’s other albums, most particularly #447 and Miracle of Science, but Marshall Crenshaw is something truly special, a rare distillation of the delights of classic pop-rock and the pain of being “a little bit out-there.”

Fret No More

Gerrit_Dou_-_Young_violinist_sitting_in_his_study_room

Time flies when you’re having fun, and it flies at Mach 5 when you’re not. When I hear my kids complain, “I’m bored,” I tell them how much I envy them. Oh, to be bored! To have no immediate demands on my time, energy, and attention! Boredom may appear to be an unpleasant state, but it’s also a harbinger and a breeding ground of things worth doing. It’s the preamble for activities of choice, not obligation.

By mere coincidence I read in succession two pieces on how terrible we humans are at perceiving time and its passage, and how we might alter those perceptions in a more meaningful and satisfying way. They are both entirely convincing, and yet they each offer conflicting ideal states of mind. Or they might not.

First, Alan Jacobs in The Guardian. (I have never met this man, but I swear I count him among the most valuable teachers of my life.) Jacobs refers to our culture, as driven by our various media, as “presentist.” He writes, “The social media ecosystem is designed to generate constant, instantaneous responses to the provocations of Now.” There’s no way to think deeply or consider alternate or broader perspectives because the fire hose of stimuli never ceases.

The only solution is to cultivate “temporal bandwidth,” which Jacobs defines as “an awareness of our experience as extending into the past and the future.” Less “now” and more “back then, now, and later.” And the way we do that is to read books. Old books, preferably. “To read old books is to get an education in possibility for next to nothing.”

That education sets the stage for one’s mind to not only absorb the wisdom and the mistakes of the past, but to contemplate how they “reverberate into the future”:

You see that some decisions that seemed trivial when they were made proved immensely important, while others which seemed world-transforming quickly sank into insignificance. The “tenuous” self, sensitive only to the needs of This Instant, always believes — often incorrectly — that the present is infinitely consequential.

But cultivating temporal bandwidth is happening less and less, it seems. And as Jacobs says in a separate post, “Those who once might have been readers are all shouting at one another on Twitter.”

But while Jacobs recommends steering us away from believing the present to be of prime significance, David Cain at Raptitude urges us to grasp the present more tightly, and let concerns about the past and future fade to periphery.

And it is all to address the same basic problem: we feel washed away by the force and flow of time. Comparing an adult’s perceptions of time to a child’s, Cain writes:

As we become adults, we tend to take on more time commitments. We need to work, maintain a household, and fulfill obligations to others. […] Because these commitments are so important to manage, adult life is characterized by thoughts and worries about time. For us, time always feels limited and scarce, whereas for children, who are busy experiencing life, it’s mostly an abstract thing grownups are always fretting about. There’s nothing we grownups think about more than time — how things are going to go, could go, or did go.

Cain doesn’t point to social media or cultural illiteracy as culprits, but rather our disproportionate fixation on the past and the future. It may be that Cain is largely discussing a different scale of time than is Jacobs. Cain seems to be referring to our fixation on what has happened in the relatively recent past (10 minutes ago or 10 years ago, for example) and what the immediate future bodes (say, the next couple of hours or the next couple of months). Jacobs, by emphasizing the reading of “old books” (and by quoting lines from Horace) is certainly thinking of a much deeper past and a more distant future, spans that transcend our own lifetimes.

But as I said, Cain recommends regarding the past and future less, and home in on the present. “The more life is weighted towards attending to present moment experience, the more abundant time seems,” he says. And the way to attend to that present moment, as clichéd as it might sound these days, is through mindfulness, which can mean meditation or any activities “that you can’t do absent-mindedly: arts and crafts, sports, gardening, dancing.” Here’s why:

It’s only when we’re fretting about the future or reminiscing over the past that life seems too short, too fast, too out of control. When your attention is invested in present-moment experience, there is always exactly enough time. Every experience fits perfectly into its moment.

Note that Cain never mentions reading as one of those activities that one can’t do absent-mindedly. I don’t know about you, but if I read absent-mindedly I’m probably not actually reading at all, or at least not in such a way that I’ll retain anything. So whether or not he intended it or agrees with it, I’m throwing “reading books” into that list.

This is the bridge that connects these seemingly-conflicting viewpoints, making them complementary. Much of this rests on the difference in time scale I referred to, which, if taken into account, begins to form a complete picture. Few would argue with the idea that fretting about the immediate past and future is detrimental to one’s experience of time, or that contemplation and consideration of history and the long-term repercussions of our actions is a waste of time.

They key word here might indeed be “fretting.” In this sense, the definition of “fretting” isn’t limited to “worrying,” but describes a broader practice of wasting energy and attention on things within a narrow temporal scope without taking any meaningful action to address whatever concerns might be contained within. We fret about choices we’ve made and what such-and-such a person is thinking about us or how we’ll ever manage to get through the day, week, or year with our sanity intact. We rarely fret about how the Khwarazmian Empire was woefully unprepared for the Mongol army under Genghis Khan in 1219, or how the human inhabitants of TRAPPIST-1d will successfully harvest the planet’s resources to support a growing populace.

And of course, nothing engenders fretting like social media. Already primed for fretting by the demands of work, family, and self-doubt, now we can fret in real time (and repeatedly) over anything relatives, acquaintances, total strangers, politicians, celebrities, and algorithms flash before our awareness. It is possible to exist in a state of permanent fret.

Let me tell you, time really freaking zooms when you’re fretting.

So let’s combine the recommendations of Jacobs and Cain to address our temporal-perception crisis. Let’s get off of Facebook and Twitter, let’s turn off the television, and let’s get to that stack of books (or list of ebooks if you prefer) and read. Let’s allow our brains to expand our awareness, considerations, and moral circle beyond this moment, this year, this era. Let’s not burden ourselves with the exhausting worries about what we’re reading or how long it will take to read it or what else we should be reading but aren’t. Let’s make time to chat with our kids and our parents, and write, tinker, draw, arrange, organize, build, repair, or tend as best suits us. Let’s stop and breathe and think of nothing for a few minutes as we focus on the present instant in time and space, even to the atomic level. And then let’s think big, daring, universe-spanning thoughts beyond all measure.

Let’s be bored, and let that boredom nudge, inspire, or shock us into activity, be it infinitesimal or polycosmic.

It will take practice. It will not be easy. Let’s accept that this, too, is a journey of time and effort and moments.

And let us fret no more.

 


If you feel so inclined, you can support my work through Patreon.

Spocks and Datas

DataSpock

SPOCK: He intrigues me, this Picard.

DATA: In what manner, sir?

SPOCK: Remarkably analytical and dispassionate, for a human. I understand why my father chose to mind-meld with him. There’s almost a Vulcan quality to the man.

DATA: Interesting. I have not considered that. And Captain Picard has been a role model in my quest to be more human.

SPOCK: More human?

DATA: Yes, Ambassador.

SPOCK: Fascinating. You have an efficient intellect, superior physical skills and no emotional impediments. There are Vulcans who aspire all their lives to achieve what you’ve been given by design.

DATA: You are half human.

SPOCK: Yes.

DATA: Yet you have chosen a Vulcan way of life.

SPOCK: I have.

DATA: In effect, you have abandoned what I have sought all my life.

 

– Star Trek: The Next Generation, “Unification Part 2” (1991)

For the socially alienated, such as autistics like myself, the characters of Spock and Data from Star Trek are immediately relatable. Not because of their lack of emotion, but because of their estrangement from their peers. Extraordinarily intelligent, yet unable to understand the motivations or the social and emotional needs of the humans around them. Though full members of their respective crews and fully equal members (eventually, for Data) of their adopted societies, they are nonetheless alone.

But apart from being non-human, the sources of Spock’s and Data’s alienation are quite different. Spock, genetically half-human and half-Vulcan, aspires to overcome the psychological weaknesses he believes his human side burdens him with. Data, the creation of humans, has put himself on a quest to exhibit the qualities of humanity as faithfully as possible. While he may be confused by human weaknesses, he nonetheless wishes to replicate them.

Framed this way, Data may be the more relatable to the socially alienated. Those with Asperger’s like me, for example, are obviously the product of humans, and live and work among other humans, but struggle to make meaningful social and emotional connections with the neurotypical majority. This is painful, and there seems to be no remedy. No matter how hard they try to ape the behavior of neurotypicals, it is just that, an aping. And yet they, we, pine for that connection. For belonging.

spockbrowSpock represents something that I would guess is less common, the socially alienated person who wishes to remain alienated, because to assimilate would be to corrupt oneself, to debase oneself. Surely there are those intellectuals and savants who identify with Spock in this, and surely they too experience the discomfort of alienation. But I suspect that is the Datas among us that are truly suffering from their estrangement.

To the normals and the neurotypicals, I have to assume that these two dispositions, the Spock and the Data, are more or less indistinguishable. Both exhibit as emotionally distant. Both are prone to say things that, to the normals, are considered inappropriate, offensive, or bizarre, despite innocent or benign intentions. Both invite varying degrees of pity or condescension from normals for what they perceive as naivete or “disability.”

For a Data, there is a constant pull toward the group, a tug toward the tribe. The Data will practice the mannerisms and idioms of the normals, and often fail laughably. For a Spock, the social distance is actively maintained. Rather than gravitate toward inclusion, they prefer to observe from a safe and less distracting distance. There is no attempt to do as the Romans do. To the Spock, the Romans are silly.

From my own point of view, to adopt the Spock approach would be a luxury. While I do not believe that a Spock-type never suffers in her alienation, she certainly suffers less. A Spock has already decided that there is little to be gained from full social inclusion, and little to envy from the normals’ mindset. What a relief that would be.

datadanceThe Data, however, is all too aware of the myriad ways she does not match up to her normal peers. She suffers from the humiliation of failed attempts to assimilate, and she suffers from her solitude. And unlike the character of Data the android, Data-types definitely experience emotions, often severely. It is a sisyphean way to live, except that everyone is watching and audibly commenting on how weirdly one is pushing the rock up the hill.

In a previous piece, I chose another Star Trek character as an Aspie-analogue, and reflecting on it now, it seems to fill a kind of middle-ground between the Spock and the Data. I’m talking about Odo. I wrote:

ds9odoThough he takes a humanoid form as best he can, no one thinks Odo, the changeling, really looks like them. He doesn’t understand humanoid behavior, but he does try to map it out in order to follow others’ motivations and how they lead to actions. He is impatient with the things that humanoids seem to find fulfilling and important, which to him seem pointless and wasteful. He comes off as mean when he doesn’t intend to. He craves companionship, but knows he can’t have it. And when it all comes down to it, when he’s tired of pretending to be one of the “solids,” he must — absolutely must — return to his bucket. He must resume his true liquid form, stop pretending, find total solitude, and rest.

If Spock and Data show us two poles of how the socially alienated cope with their weirdness, Odo shows us the consequences of all that work. What does the outcast do after all the failed attempts to commune, or after a day of navigating the incomprehensible absurdities of the normals’ behavior? What toll does it take?

Odo shows us. We must return to our bucket, or we dissolve.


Please consider supporting my work through Patreon.

Busted Heart

How’s this for an eventful couple of years: I discovered that I was autistic. I lost much of the hearing in my right ear for reasons unknown. I turned 40.

And now—let’s go ahead and rip this excruciating band-aid off—my marriage of ten years has ended.

(This is not going to be a post about what lead to this, nor will it be about the ongoing cascade of pain, depression, and fear I’ve experienced, as I’m just not ready for that, so adjust your expectations accordingly.)

The cliche about turning 40 is that I am now “over the hill,” and if so, the timing for that could not be worse. Over the course of two years I have made the most profound self-discoveries of my life, having the nature of my brain, personality, quirks, aversions, talents, and handicaps revealed to me as products of Asperger’s syndrome. In the midst of this, I was given opportunities to put my talents into practice in new ways; directing plays, doing a residency at a writers’ refuge, hosting a podcast with an actual audience, writing for an excellent technology website, and soon, the publication of my work in a journal near and dear to my heart. Of course I’ve also been learning to deal with my hearing loss.

The end of my marriage, obviously, is quite something else. It is utterly disorienting. It gives me the feeling of being uncontrollably adrift, like an astronaut on a space walk whose tether has been severed. This is particularly so considering that Maine is not my home turf. We came to live here to be near my wife’s family. While they have gone out of their way to make certain that I feel that I am still and will always be a part of that family, it remains that I have no circle of friends here of my own. Almost all of my acquaintances are second-degree connections from the marriage. Because of the love of these wonderful in-laws (former in-laws?), I am not actually alone. But because I have no social or familial foundation of my own, in some important ways, I am indeed alone.

I keep thinking of the song “Busted Heart” by the band Bishop Allen, which says:

Follow me
To the shipwreck shores
Of a dark and strange country
I was born
A stranger thinking out loud
In a foreign tongue

I was out of place
I was looking all around
Just a trying to find a friendly face
But they’re all gone

This reminds me of how I feel in any new environment, really, but seems particularly apt for suddenly finding myself spouse-less in Maine.

What a thought. At the dawn of my fifth decade, I am forced to reset. I begin 40 without nearby close friends, without nearby relations, and without a significant other. (In fact, I haven’t been “single” for more than 16 years.) I begin 40 with a new debilitation, my hearing loss, and with a still-new and bewildering understanding of why I am as weird as I am, my autism.

In one positive sense, it’s a refreshing chance to “start over,” and begin a fresh, new life with a deeper understanding of who I am, what I’m capable of, and what I’m not. But it’s not really starting over, because the time has still passed. I don’t get to start from 18 again. I still have to go from 40.

And so it must be. When I was diagnosed as autistic, part of me mourned for the years I had lost in which I had no idea why I was the way I was, why I couldn’t meet others’ expectations of normalcy, why I couldn’t bring myself to share others’ priorities or interests, and why I felt like a member of some different species.

The second verse of “Busted Heart” reminds me of what it’s like to be weird like me, to have Asperger’s:

And wisdom is a whisper
And I’m trying to understand
What I say, what I think,
Where I sleep, when I breathe
What I do with my hands

So perhaps I am now in a dark and strange country, but maybe it means I have the chance to re-enter that country with this greater understanding, but instead of laboring to apologize and make up for my oddness, I can embrace it, and advocate for my right to be the way I am. More than that, maybe I can “be like what I’m like,” and consider my differences to be positive, distinguishing qualities.

Maybe.

No, really. Maybe. The song is called “Busted Heart,” which is a sad thought. But read the lyrics of the chorus:

And a busted heart
Is a welcome friend
And when that heart leaves
What will you do then?

Really, my heart was busted long before my marriage, long before I grew up. In a way, I was born with a busted heart. But you know what? A busted heart is a welcome friend. Not to me, but to others. I’m a little broken, and I think out loud in a foreign tongue, but because of that, not in spite of it, I might be worth having around…to someone.

I’m 40. I’m over the hill. Over that hill is a dark and strange country. But maybe the people there will be cool.

Maybe.